Post by Andrei Tchentchik on Oct 24, 2020 11:53:11 GMT 2
(.#546).- Under the embarrassing remains of advanced science pyramids. Part 2.
Under the embarrassing remains of advanced science pyramids. Part 2.
Posted by MERLIN on September 30, 2008,
It was called “Tomb of Osiris” and presented in a television documentary montage from March 1999 as being “opened for the first time”. Exploring this site in 1935, Dr. Selim Hassan said: We hope to find some important monuments after having drained this water. The total depth of this series of wells is more than 40 meters or more than 125 feet…
When clearing the southern part of the underground, we found a very fine statue head, each detail of which makes the face very expressive.
According to another article at the time, the statue was an admirable sculpted bust of Queen Nefertiti, described as "a fine example of a rare artistic style that appeared during the reign of Amenhotep."
Today nobody knows where this statue is.
The article also describes other underground rooms and chambers, all connected by highly decorated secret passages. Dr. Selim Hassan revealed not only that he had seen interior or exterior courtyards, but also a room, which he called "Chapel of the Offering", dug in a huge rocky outcrop between the Tomb of Campbell and the Great Pyramid.
In the center of the chapel, three decorated vertical pillars form a triangle. These pillars are points of high importance in this study because the Bible signals their existence.
We can conclude that Ezra, the original author of the Torah (397 BC), knew the underground route of the passages and halls of Giza.
This underground model no doubt inspired the triangular pattern around the central altar of the Masonic lodges. In Antiquity of the Jews, Josephus, in the first century, wrote that Enoch, figure of the Old Testament, built an underground temple made up of nine rooms. In a deep vault inside one of the rooms with three vertical columns, he placed a triangular-shaped gold bar with the inscription of the absolute name of the Godhead.
The description of the Enoch halls was identical to that of the Chapel of the Offering under the sand, just east of the Great Pyramid.
An anteroom very much like a burial chamber, but “without a shadow of a doubt an initiation and reception room” was found higher up on the plateau, closer to the Great Pyramid, at the upper end of a sloping passage, cut deep into the rock on the north-west face of the Offering Room (between the Offering Room and the Great Pyramid).
In the center of the room is a 12-foot-long sarcophagus in white Turah limestone and an accumulation of delicate alabaster vessels. The walls are admirably carved with paintings, inscriptions and emblems mainly taking the lotus flower. The descriptions of alabaster vessels and the iconic lotus flower offer a remarkable parallel to what Sir William Petrie found in 1904 in the temple workshop at the top of Mount Sinai (Horeb).
We discovered other underground rooms, rooms, temples and corridors, some with round retaining columns and others decorated with wall sculptures, delicate portraits of beautifully dressed goddesses.
Dr. Selim Hassan's report described other beautifully engraved portraits and many friezes in splendid colors. Photos were taken and an author and researcher who saw them, Rosicrucian H. Spencer Lewis remembered that he was "deeply impressed" by the images. We do not know where these rare art specimens and vestiges are today, but it is rumored that private collectors smuggled them out of Egypt.
These details represent only a small part of Dr Selim Hassan's complete report which was published in 1944 by the Government Press in Cairo under the title Excavations at Giza (in 10 volumes). However, it only represents a fragment of the buildings under the Pyramid grounds.
During the last year of the desensitization, workers uncovered the most surprising discovery which was reported by the international media.
The archaeologists responsible for the discovery were "baffled" by what they had emerged from the ground: A most wonderfully organized city they had ever seen. It is filled with temples, pastel scenes painted in pastel, workshops, stables and other buildings including a palace.
Equipped with underground hydraulic waterways, its perfect drainage system rivals other modern equipment.
The intriguing question that arises is: where is this city today?
Its secret location was recently revealed to a small group of people who obtained permission to explore and film the city. It is located in the heart of a huge network of natural caves on the Giza plateau extending far eastward under Cairo. Its main access is by stairs cut into the rock inside the Sphinx descending to the cave under the bed of the Nile.
The expedition lowered generators and inflatable rafts and traveled along an underground river that led to a lake one kilometer wide.
The city, nestled on the shores of the lake, is permanently lit by large crystal spheres present on the walls and ceiling of the cave. A second entrance to the city was discovered at the level of the staircase leading to the foundations of the Coptic Church in Old Cairo.
According to the accounts of inhabitants "living underground", told in the books of Genesis, Asher and Enoch, it is possible that this city was formerly called Gigal.
We made a short film of the expedition, and a documentary called Chambers of the Deep, which was later viewed confidentially. Initially, it was planned to present the sequences to the general public, but, for certain reasons, this was postponed…
A multi-faceted crystal spherical object the size of a baseball was reported from the city, and its supernatural character was proven at a recent conference in Australia. Deep inside the solid object, various hieroglyphs slowly turn like the pages of a book when the person holding the object mentally requests it.
This remarkable object revealed an unknown form of technology and was recently sent to NASA in the USA for analysis ...
20th century historical research tells of staggering discoveries in Giza and Sinai, which are no longer spoken of today, and Egyptian rumors abound about the discovery of another underground city within a radius of 45 km around the Great Pyramid.
In 1964, more than 30 huge underground cities were discovered in the ancient Turkish kingdom of Cappadocia. Only one of these cities contained huge caves, halls and corridors that archaeologists estimate belonged to 2,000 owners, providing living conditions for 8,000 or 10,000 people.
Their very existence is clear evidence that many underground worlds are waiting to be discovered beneath the Earth's crust.
The excavations at Giza have revealed underground passages, temples, sarcophagi and an underground city connected to them, and evidence that the underground passages connected the Sphinx to the Pyramids is another step towards confirming that the complex has been carefully and specifically designed in its entirety.
Official disclaimers…
Thanks to the excavations of Dr. Selim Hassan and modern techniques of space surveillance, the accounts and traditions of the ancient schools of Egyptian Mysteries which claimed to keep secret knowledge of the Giza Plateau all reached the highest degree of plausibility.
However, the most enigmatic aspect of the discovery of Giza’s underground facilities is the repeated denial of their existence by Egyptian authorities and academic institutions. The latter was so obstinate that the claims of the Mystery Schools were questioned by the public and suspected of having been created from scratch to mystify tourists.
Formalist behavior is characterized in a public statement from Harvard University in 1972:
No one should pay the slightest attention to the preposterous claims concerning the interior of the Great Pyramid or the supposed corridors as well as the temples, the rooms under the sand surrounding the Pyramid, made by those who associate with the so-called cults secrets or occult societies of Egypt and the East.
These things only exist in the minds of those who seek to attract puzzle-lovers, and the more we deny the existence of these elements, the more the public is led to assume that we are deliberately trying to hide what constitutes one of the great secrets of Egypt.
It is better to ignore all these claims rather than simply deny them. All our excavations in the Pyramid sector have failed to reveal a few passages or underground rooms, temples, caves, or other such things, with the exception of the only temple adjoining the Sphinx. "
This strategic line could have been sufficient to contain intellectual opinion, but official declarations formally denying the existence of temples adjoining the Sphinx had already been issued in recent years.
The claim that every inch of land around the Sphinx and the pyramids had been explored in depth was contradicted when the temple near the Sphinx was discovered in the sand and finally opened to the public.
On matters beyond official policy, it became apparent that a high, high level of censorship was applied in order to protect both western and eastern religions and historical conceptions.
Perpetual lamps…
Despite sensational discoveries, the absolute truth of primitive Egyptian history remains largely unknown, hence uncharted territory.
It is therefore impossible to specify the number of kilometers of underground passages and rooms under the Giza Plateau that were lit, but one thing is certain: unless the ancients were able to see in the dark, these vast spaces were necessarily. The same question applies inside the Great Pyramid, and Egyptologists agree that burning torches were not used because the ceilings were not blackened.
From what we know today, it is possible to estimate at least five kilometers of passages over 10 to 12 floors. Both the Book of the Dead and the Pyramid Texts make striking allusions to the "Light Builders", and this extraordinary description can be applied to a trade responsible for lighting the underground areas of their complexes.
‘’Jamblique’’ reports on a fascinating tale from an ancient Egyptian papyrus from a mosque in Cairo. This is an excerpt, by an unknown author of the 1st century AD, including the exploration of a group of people who reached the entrance to one of the underground halls around Giza.
They described their experience:
‘’ We came to a room. When we entered, it lit automatically with the light of a tube about the height of an extended human hand (about 15 cm), located vertically at an angle. As we approached the tube, it shone more…
The slaves were frightened and fled running in the direction from which we had come! When we touched it, it went out. We did our best to get the tube to shine again, but it gave no more light. In some rooms the light tubes worked, in others, not.
We broke one of them, which allowed beads of silvery liquid to run out, which rolled quickly on the ground until they disappeared in the cracks (mercury?).
Over time, the light tubes gradually began to go out and the priests removed them to store them in an underground vault specially designed for this purpose in the south-east of the plateau.
They attributed the creation of these light tubes to their beloved Imhotep, thinking that he would one day come back to turn them on again. ’’
A common practice of ancient Egyptians was to seal burning lamps in the graves of their dead as offerings to their deity or to accompany the deceased on the path to the "other side".
Among the tombs near Memphis (as well as in the temples of Brahmanic India), we discovered lamps operating in hermetically sealed rooms or containers, which the sudden exposure to the open air extinguished or caused the evaporation of the combustible.
Later the Greeks and the Romans maintained this tradition and even consecrated it; not only with real lamps, but also with miniaturized reproductions of terracotta, buried with the dead. Some lamps were protected in cylindrical containers, and there are examples for which the original oil was found perfectly preserved after more than 2,000 years ...
There is clear evidence, confirmed by eyewitnesses, that the lamps illuminated while the graves were sealed, others reporting that they were still burning when the vaults were opened hundreds of years later.
The ability to compose a self-renewing fuel as quickly as it was consumed was the source of considerable dispute among medieval authors, and many documents exist, with draft arguments.
Having duly noted the obvious, it seems that the ancient Egyptian priest-chemists possessed, within the range of their skills, that of manufacturing with their hands lamps which burned indefinitely or at least for considerable periods.
Many authorities have written on the subject of perpetual lamps, and W. Wynn Wescott estimates the number of authors who have taken this subject into consideration at more than 150 and H. P. Blavatsky at 173.
Although the various authors arrive at various conclusions, a majority admits the existence of prodigious lamps. Only a few maintained that the lamps burned eternally, but many were willing to admit that they could remain on for several centuries without renewing the fuel.
It was generally believed that the wicks of these perpetual lamps were made of braided or coiled asbestos, which early alchemists called "salamander wool". It seemed that the fuel was a product of alchemical research, perhaps made in the temple of Mount Sinai.
Several formulas for preparing this fuel for lamps were saved. In the deep work of H.P. Blavatsky, Isis Unveiled, the author copies two complicated formulas, borrowed from primitive authors, of a fuel which "once manufactured and lit, will burn with a perpetual flame in any place of your choice".
Some believe that the so-called perpetual lamps in the temples were rigged mechanical devices, and petty explanations were peddled.
There are large underground deposits of asphalt and petroleum in Egypt, and some conclude that the priests connected the asbestos wicks to an oil deposit by a secret conduit which connected one or more lamps.
Others believe that the belief that the lamps burned indefinitely in the graves can be explained by some cases of smoke-like vapors which spilled out at the entrance to the newly cleared vaults.
Groups which subsequently entered it, having discovered lamps scattered on the ground, assured that they were the source of the vapors. There were some well-documented stories about the discovery of perpetual lamps not only in Egypt but also in other parts of the world.
Montfaucon de Villars gave this fascinating account of the opening of Christian Rosenkreuz's cellar. When the Brothers entered the tomb of their illustrious founder 120 years after his death, they found a perpetual lamp shining brightly in a suspension on the ceiling. “An armored statue (a robot?) Destroyed the light source when we opened the room.”
This is strangely close to the stories of Arab historians who claimed that automata guarded the galleries under the Great Pyramid.
A 17th century account gives another version of this robot. In the center of England, a strange tomb was discovered containing an automaton which moved when an intruder walked on certain slabs of the floor of the vault. At that time, the Rosicrucian dispute was at its peak, so it was decided that the tomb was that of a Rosicrucian initiate.
A country man discovered the tomb and found the interior brightly lit by a lamp hanging from the ceiling. As he walked toward the light, his weight slid the stones from the ground and instantly a seated figure in heavy armor began to move. It stood up mechanically and struck the lamp with an iron rod, destroying it and thus preventing the discovery of the secret substance maintaining the flame.
It is not known how long the lamp had burned, but the report indicates a considerable number of years ...
By Tony Bushby ”2003 based on Chapter 8 of his book The Secret in the Bible published by Stanford Publishing Group and Joshua Books, PO Box 5149, Maroochydore BC, Qld 4558, Australia. Website: www.joshuabooks.com.
F I N .
Under the embarrassing remains of advanced science pyramids. Part 2.
Posted by MERLIN on September 30, 2008,
It was called “Tomb of Osiris” and presented in a television documentary montage from March 1999 as being “opened for the first time”. Exploring this site in 1935, Dr. Selim Hassan said: We hope to find some important monuments after having drained this water. The total depth of this series of wells is more than 40 meters or more than 125 feet…
When clearing the southern part of the underground, we found a very fine statue head, each detail of which makes the face very expressive.
According to another article at the time, the statue was an admirable sculpted bust of Queen Nefertiti, described as "a fine example of a rare artistic style that appeared during the reign of Amenhotep."
Today nobody knows where this statue is.
The article also describes other underground rooms and chambers, all connected by highly decorated secret passages. Dr. Selim Hassan revealed not only that he had seen interior or exterior courtyards, but also a room, which he called "Chapel of the Offering", dug in a huge rocky outcrop between the Tomb of Campbell and the Great Pyramid.
In the center of the chapel, three decorated vertical pillars form a triangle. These pillars are points of high importance in this study because the Bible signals their existence.
We can conclude that Ezra, the original author of the Torah (397 BC), knew the underground route of the passages and halls of Giza.
This underground model no doubt inspired the triangular pattern around the central altar of the Masonic lodges. In Antiquity of the Jews, Josephus, in the first century, wrote that Enoch, figure of the Old Testament, built an underground temple made up of nine rooms. In a deep vault inside one of the rooms with three vertical columns, he placed a triangular-shaped gold bar with the inscription of the absolute name of the Godhead.
The description of the Enoch halls was identical to that of the Chapel of the Offering under the sand, just east of the Great Pyramid.
An anteroom very much like a burial chamber, but “without a shadow of a doubt an initiation and reception room” was found higher up on the plateau, closer to the Great Pyramid, at the upper end of a sloping passage, cut deep into the rock on the north-west face of the Offering Room (between the Offering Room and the Great Pyramid).
In the center of the room is a 12-foot-long sarcophagus in white Turah limestone and an accumulation of delicate alabaster vessels. The walls are admirably carved with paintings, inscriptions and emblems mainly taking the lotus flower. The descriptions of alabaster vessels and the iconic lotus flower offer a remarkable parallel to what Sir William Petrie found in 1904 in the temple workshop at the top of Mount Sinai (Horeb).
We discovered other underground rooms, rooms, temples and corridors, some with round retaining columns and others decorated with wall sculptures, delicate portraits of beautifully dressed goddesses.
Dr. Selim Hassan's report described other beautifully engraved portraits and many friezes in splendid colors. Photos were taken and an author and researcher who saw them, Rosicrucian H. Spencer Lewis remembered that he was "deeply impressed" by the images. We do not know where these rare art specimens and vestiges are today, but it is rumored that private collectors smuggled them out of Egypt.
These details represent only a small part of Dr Selim Hassan's complete report which was published in 1944 by the Government Press in Cairo under the title Excavations at Giza (in 10 volumes). However, it only represents a fragment of the buildings under the Pyramid grounds.
During the last year of the desensitization, workers uncovered the most surprising discovery which was reported by the international media.
The archaeologists responsible for the discovery were "baffled" by what they had emerged from the ground: A most wonderfully organized city they had ever seen. It is filled with temples, pastel scenes painted in pastel, workshops, stables and other buildings including a palace.
Equipped with underground hydraulic waterways, its perfect drainage system rivals other modern equipment.
The intriguing question that arises is: where is this city today?
Its secret location was recently revealed to a small group of people who obtained permission to explore and film the city. It is located in the heart of a huge network of natural caves on the Giza plateau extending far eastward under Cairo. Its main access is by stairs cut into the rock inside the Sphinx descending to the cave under the bed of the Nile.
The expedition lowered generators and inflatable rafts and traveled along an underground river that led to a lake one kilometer wide.
The city, nestled on the shores of the lake, is permanently lit by large crystal spheres present on the walls and ceiling of the cave. A second entrance to the city was discovered at the level of the staircase leading to the foundations of the Coptic Church in Old Cairo.
According to the accounts of inhabitants "living underground", told in the books of Genesis, Asher and Enoch, it is possible that this city was formerly called Gigal.
We made a short film of the expedition, and a documentary called Chambers of the Deep, which was later viewed confidentially. Initially, it was planned to present the sequences to the general public, but, for certain reasons, this was postponed…
A multi-faceted crystal spherical object the size of a baseball was reported from the city, and its supernatural character was proven at a recent conference in Australia. Deep inside the solid object, various hieroglyphs slowly turn like the pages of a book when the person holding the object mentally requests it.
This remarkable object revealed an unknown form of technology and was recently sent to NASA in the USA for analysis ...
20th century historical research tells of staggering discoveries in Giza and Sinai, which are no longer spoken of today, and Egyptian rumors abound about the discovery of another underground city within a radius of 45 km around the Great Pyramid.
In 1964, more than 30 huge underground cities were discovered in the ancient Turkish kingdom of Cappadocia. Only one of these cities contained huge caves, halls and corridors that archaeologists estimate belonged to 2,000 owners, providing living conditions for 8,000 or 10,000 people.
Their very existence is clear evidence that many underground worlds are waiting to be discovered beneath the Earth's crust.
The excavations at Giza have revealed underground passages, temples, sarcophagi and an underground city connected to them, and evidence that the underground passages connected the Sphinx to the Pyramids is another step towards confirming that the complex has been carefully and specifically designed in its entirety.
Official disclaimers…
Thanks to the excavations of Dr. Selim Hassan and modern techniques of space surveillance, the accounts and traditions of the ancient schools of Egyptian Mysteries which claimed to keep secret knowledge of the Giza Plateau all reached the highest degree of plausibility.
However, the most enigmatic aspect of the discovery of Giza’s underground facilities is the repeated denial of their existence by Egyptian authorities and academic institutions. The latter was so obstinate that the claims of the Mystery Schools were questioned by the public and suspected of having been created from scratch to mystify tourists.
Formalist behavior is characterized in a public statement from Harvard University in 1972:
No one should pay the slightest attention to the preposterous claims concerning the interior of the Great Pyramid or the supposed corridors as well as the temples, the rooms under the sand surrounding the Pyramid, made by those who associate with the so-called cults secrets or occult societies of Egypt and the East.
These things only exist in the minds of those who seek to attract puzzle-lovers, and the more we deny the existence of these elements, the more the public is led to assume that we are deliberately trying to hide what constitutes one of the great secrets of Egypt.
It is better to ignore all these claims rather than simply deny them. All our excavations in the Pyramid sector have failed to reveal a few passages or underground rooms, temples, caves, or other such things, with the exception of the only temple adjoining the Sphinx. "
This strategic line could have been sufficient to contain intellectual opinion, but official declarations formally denying the existence of temples adjoining the Sphinx had already been issued in recent years.
The claim that every inch of land around the Sphinx and the pyramids had been explored in depth was contradicted when the temple near the Sphinx was discovered in the sand and finally opened to the public.
On matters beyond official policy, it became apparent that a high, high level of censorship was applied in order to protect both western and eastern religions and historical conceptions.
Perpetual lamps…
Despite sensational discoveries, the absolute truth of primitive Egyptian history remains largely unknown, hence uncharted territory.
It is therefore impossible to specify the number of kilometers of underground passages and rooms under the Giza Plateau that were lit, but one thing is certain: unless the ancients were able to see in the dark, these vast spaces were necessarily. The same question applies inside the Great Pyramid, and Egyptologists agree that burning torches were not used because the ceilings were not blackened.
From what we know today, it is possible to estimate at least five kilometers of passages over 10 to 12 floors. Both the Book of the Dead and the Pyramid Texts make striking allusions to the "Light Builders", and this extraordinary description can be applied to a trade responsible for lighting the underground areas of their complexes.
‘’Jamblique’’ reports on a fascinating tale from an ancient Egyptian papyrus from a mosque in Cairo. This is an excerpt, by an unknown author of the 1st century AD, including the exploration of a group of people who reached the entrance to one of the underground halls around Giza.
They described their experience:
‘’ We came to a room. When we entered, it lit automatically with the light of a tube about the height of an extended human hand (about 15 cm), located vertically at an angle. As we approached the tube, it shone more…
The slaves were frightened and fled running in the direction from which we had come! When we touched it, it went out. We did our best to get the tube to shine again, but it gave no more light. In some rooms the light tubes worked, in others, not.
We broke one of them, which allowed beads of silvery liquid to run out, which rolled quickly on the ground until they disappeared in the cracks (mercury?).
Over time, the light tubes gradually began to go out and the priests removed them to store them in an underground vault specially designed for this purpose in the south-east of the plateau.
They attributed the creation of these light tubes to their beloved Imhotep, thinking that he would one day come back to turn them on again. ’’
A common practice of ancient Egyptians was to seal burning lamps in the graves of their dead as offerings to their deity or to accompany the deceased on the path to the "other side".
Among the tombs near Memphis (as well as in the temples of Brahmanic India), we discovered lamps operating in hermetically sealed rooms or containers, which the sudden exposure to the open air extinguished or caused the evaporation of the combustible.
Later the Greeks and the Romans maintained this tradition and even consecrated it; not only with real lamps, but also with miniaturized reproductions of terracotta, buried with the dead. Some lamps were protected in cylindrical containers, and there are examples for which the original oil was found perfectly preserved after more than 2,000 years ...
There is clear evidence, confirmed by eyewitnesses, that the lamps illuminated while the graves were sealed, others reporting that they were still burning when the vaults were opened hundreds of years later.
The ability to compose a self-renewing fuel as quickly as it was consumed was the source of considerable dispute among medieval authors, and many documents exist, with draft arguments.
Having duly noted the obvious, it seems that the ancient Egyptian priest-chemists possessed, within the range of their skills, that of manufacturing with their hands lamps which burned indefinitely or at least for considerable periods.
Many authorities have written on the subject of perpetual lamps, and W. Wynn Wescott estimates the number of authors who have taken this subject into consideration at more than 150 and H. P. Blavatsky at 173.
Although the various authors arrive at various conclusions, a majority admits the existence of prodigious lamps. Only a few maintained that the lamps burned eternally, but many were willing to admit that they could remain on for several centuries without renewing the fuel.
It was generally believed that the wicks of these perpetual lamps were made of braided or coiled asbestos, which early alchemists called "salamander wool". It seemed that the fuel was a product of alchemical research, perhaps made in the temple of Mount Sinai.
Several formulas for preparing this fuel for lamps were saved. In the deep work of H.P. Blavatsky, Isis Unveiled, the author copies two complicated formulas, borrowed from primitive authors, of a fuel which "once manufactured and lit, will burn with a perpetual flame in any place of your choice".
Some believe that the so-called perpetual lamps in the temples were rigged mechanical devices, and petty explanations were peddled.
There are large underground deposits of asphalt and petroleum in Egypt, and some conclude that the priests connected the asbestos wicks to an oil deposit by a secret conduit which connected one or more lamps.
Others believe that the belief that the lamps burned indefinitely in the graves can be explained by some cases of smoke-like vapors which spilled out at the entrance to the newly cleared vaults.
Groups which subsequently entered it, having discovered lamps scattered on the ground, assured that they were the source of the vapors. There were some well-documented stories about the discovery of perpetual lamps not only in Egypt but also in other parts of the world.
Montfaucon de Villars gave this fascinating account of the opening of Christian Rosenkreuz's cellar. When the Brothers entered the tomb of their illustrious founder 120 years after his death, they found a perpetual lamp shining brightly in a suspension on the ceiling. “An armored statue (a robot?) Destroyed the light source when we opened the room.”
This is strangely close to the stories of Arab historians who claimed that automata guarded the galleries under the Great Pyramid.
A 17th century account gives another version of this robot. In the center of England, a strange tomb was discovered containing an automaton which moved when an intruder walked on certain slabs of the floor of the vault. At that time, the Rosicrucian dispute was at its peak, so it was decided that the tomb was that of a Rosicrucian initiate.
A country man discovered the tomb and found the interior brightly lit by a lamp hanging from the ceiling. As he walked toward the light, his weight slid the stones from the ground and instantly a seated figure in heavy armor began to move. It stood up mechanically and struck the lamp with an iron rod, destroying it and thus preventing the discovery of the secret substance maintaining the flame.
It is not known how long the lamp had burned, but the report indicates a considerable number of years ...
By Tony Bushby ”2003 based on Chapter 8 of his book The Secret in the Bible published by Stanford Publishing Group and Joshua Books, PO Box 5149, Maroochydore BC, Qld 4558, Australia. Website: www.joshuabooks.com.
F I N .
